It isn't shocking that some selfish people have put on the attire of edified experts to exploit the hunger for otherworldly direction. The West has experienced a lot of this double dealing and has created distrustfulness toward "Masters." Because of a couple of scoundrels, we need not lose confidence that real Masters exist. Since certain quacks are rehearsing medication, do we stop to search for a respectable specialist to liberate us from our sickness?
"For what reason does one need an otherworldly aide?" you might inquire. "In the wake of perusing a couple of books, wouldn't i be able to make my own specific manner along the profound way?" 
On the off chance that one cravings to turn into a specialist, one should concentrate under the guidance of learned educators. Even in the wake of moving on from clinical school, one assistants in an emergency clinic under the direction of rehearsing specialists. We spend numerous years to satisfy our fantasy about turning into a specialist. What then, at that point of trying to understand the Supreme Truth? If we want profound intelligence, we should search out obvious otherworldly Masters who have examined, rehearsed and experienced Truth.
What recognizes a genuine instructor from a fraud? In the Presence of an Enlightened Being, one feels a substantial air of adoration and peacefulness. We can notice the equivalent treatment that all get paying little heed to status or fortune, religion or race, from one inundated in Divinity. Each word and activity of a genuine Master serves to stir individuals profoundly. No hint of personality or self-centeredness exists in, an open Mahatma, with great affection, gets and serves all.
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The genuine Guru can't be known by the keenness; a Satguru is past all rationale and judgment, for the Satguru is an encounter. The Satguru isn't to be known by scholarly exercises however is perceived unexpectedly by those of unadulterated heart. Acknowledgment must be of that which was once known and the Satguru is by all accounts another factor in our lives, so how could it be that one perceives the Satguru? The Satguru is perceived for the genuine educator is as a matter of fact our actual self, our inborn nature. The Guru is really known just when the follower oneself goes past the self inflicted limits of singularity and converges with the Self, which is as a matter of fact the Guru.
Iswaro gururatmeti moorti bheda vibhagine|
Vyomavat vyapta dehaya tasmai Sri Gurave namah.||
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| Mata Amritanandamayi Devi receiving the Fashion4 Development's “Medal of Honor” Award (New York, USA, 28th Sept. 2015) |
A similar standard is known as Iswara, as Guru or as the Atma (the Self)- there is no distinction among the three; the distinction, in case any is seen, is because of our damaged discernment. We see the Guru, God or the Self as we are. So assuming we approach the sea with a cup – we get a cupful of water, the greater the vessel the more we can convey. There is no importance in faulting the sea for what we have.
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